same sofer ????
How about the Bais of Uleovdo?
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Ink, Kosher vs. non-Kosher
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Question to Yosef Chaim B
Thank you for commenting on my ink article. In your comment you stated: "Many poskim disagree... Many rishonim have clearly stated the use of our ingredients." Would you please be kind enough to teach us (so I can include it in the article) which Poskim and what exactly and where did they say that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן that does not fail? We are not interested in biased פילפולים , or in those who said that דיו עשן is not being used because it fails easily or because it was not known how to make good quality דיו עשן. Nor are we interested in those who said to use עפצים וקנקנתום וגומא ואין לשנות when they discussed specifically the עפצים וקנקנתום type of ink. We are interested to find out where and who (if any) said explicitly, based on sources, that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן , even when there is דיו עשן of good quality that does not ...
Very strange. In the word חמץ the letter ח is ktav HaAri. In the word חג the letter ח is Ktav Beit Yosef. How is this possible?
ReplyDeleteIt happens when a Sofer who usually writes Beis Yosef decides to write an Arizal product (or vice versa). Habit and instinct sometimes take over.
ReplyDeleteOf course, a responsible Sofer will go over it and fix it, where possible.
In this case, perhaps he did look it over and thought that if he 'clipped' the בליטת הזיין from the right, that it would leave too big a space between השביעי and חג. Maybe....
ReplyDeleteI assume you are worried about the mechikah and stretched tav in l'avoshecha?
This stretched tav could just be that he tried to get another word in the line and then saw it wasn't happening so he erased the second word (bshas ksiva) and stretched to get to the end of the line. It does not reek of lo kesidron as the other one did.
However once you don't trust someone, doubt will crop up everywhere...
no one would stretch a letter to end up out of line
Deletehe stretched and left the space for two letters but messed up the yud somehow making it bigger (maybe because he wrote on the mechika) and that's probably how he ended up going out of the line.
Delete