שאלת תינוק

By -
הר' קטנה - דינה שאלת תינוק. [לי זה נראה כרי"ש, אבל בכל זאת היא קטנה, ואפשר תינוקות יטעו בה ביחסה לגודל שאר הכתב].
כמה תינוקות נשאלו, אחר שהראו להם רישי"ן ויודי"ן מכתב זה, וכולם [פרט לאחד] קראוהו יו"ד - ופסלוהו.

Comments

  1. Yerachmiel AskotzkyJanuary 5, 2018 at 3:29 AM

    Why was more than one child asked?

    I'm not so certain a child was to be asked. The Reish is correctly proportioned and the oversized Shins surrounding it are confusing to a child. I've discussed this shailah in the past with 2 morei horaah and one said it's fine and the other suggested (but didn't require) a tinok. Also, the Shin next to it is oversized, which could confuse the tinok.

    ReplyDelete
    Replies
    1. Yerachmiel AskotzkyJanuary 5, 2018 at 3:31 AM

      Ignore the last sentence. I forgot to delete it after I added it above.

      Delete
  2. moshe weinerJanuary 5, 2018 at 7:01 AM

    הרי זה דומה לדין של ד' קטנה אשר כתבו הראשונים שדינה שאלת תינוק
    ומכאן הוכיחו האחרונים שאין צריך לכסות מלפניו, כדי שיראה בערך שאר הכתב

    ReplyDelete
  3. Yerachmiel AskotzkyJanuary 6, 2018 at 5:04 PM

    The Reish in comparison to the normal size letters is a little smaller. However, next to the large Shins it looks much smaller. Cover the 2 Shins surrounding it, which gives a false impression when looking at the somewhat small Reish and it looks like a Reish, besides having the correct proportions of a Reish.

    Why was more than 1 tinok asked?

    ReplyDelete
  4. moshe weinerJanuary 7, 2018 at 12:12 AM

    בגלל שלי היה נוטה יותר שהוא רי"ש, והתקשיתי לקבל שהתינוק יקראנו יו"ד. וגם חשדתי שהתינוק הראשון לא הראו לו יודין ורישין תחילה כראוי,
    במקרה כזה אני נוהג לשאול כמה תינוקות כדי לילך אחר הרוב

    ReplyDelete

Post a Comment

Popular posts from this blog

Ink, Kosher vs. non-Kosher

By -
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always  מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך  . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Read more

Question to Yosef Chaim B

By -
Thank you for commenting on my ink article. In your comment you stated: "Many poskim disagree... Many rishonim have clearly stated the use of our ingredients." Would you please be kind enough to teach us (so I can include it in the article) which Poskim and what exactly and where did they say that the עפצים וקנקנתום  type of ink is preferable over good quality דיו עשן  that does not fail? We are not interested in biased פילפולים , or in those who said that  דיו עשן is not being used because it fails easily or because it was not known how to make good quality דיו עשן.  Nor are we interested in those who said to use  עפצים וקנקנתום וגומא ואין לשנות when they discussed specifically the עפצים וקנקנתום type of ink. We are interested to find out where and who (if any) said explicitly, based on sources, that the  עפצים וקנקנתום  type of ink is preferable over good quality דיו עשן , even when there is  דיו עשן  of good quality that does not ...
Read more