דיוחנן - kosher rapidograph ink.... Experiences or comments pls
I recently tried this kosher ink for my rapidograph and I am extremely pleased with it. It does not clog the nib like other kosher rapidograph inks, and it's very dark and strong. It's at least as good as the Rotring commercial grade rapidograph inks (of course these can only be used with batch numbers that have been lab tested and approved kosher), and in addition you do not need to add a drop of regular Sta"m ink (as per the instruction of the Shevet Halevi, which is messy and time consuming). I was wondering if anyone else had an opinion or comments with regards to their experience with this ink...

How can a person who looks religious defraud the public?
ReplyDeleteI'm not sure if it is fraud since he is very open about his methods. He believes it is kosher. He tells people. I can't imagine he has too many takers for his megillos and sifrei Torah. Maybe for a ketores?
DeleteMuch worse are the many people doing this and many other fraudulent activities and disseminating them into the mass market by selling them to wholesalers and retailers but pretend they are written like regular Sta"m.
Please be aware that this method is approved of, and advocated by, HaRav Yitzchak Abadi of Lakewood. He has a detailed Teshuvah on it in his Ohr Yitzchak, Volume 1, Yoreh Deah 53.
DeleteYitzchak Abadi is famous for cooperating with this kind of crooks. Everyone prohibits printed STAM and nobody approves of it.
Deleteמזדעזע!!
ReplyDeleteI wrote the following about silk screen "Torahs" in my book, Sefer Torah: Divine Protection and Unity
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Printed and Silk Screened Torahs
"A Torah that was printed is invalid since it is not considered as a writing and the mitzvah is to write a Sefer Torah (like by all STa”M). Similarly, a Torah written using a silk screening process is invalid just like a printed Torah since a sofer did not write it by hand. A Sefer Torah written by a robot is similarly invalid."
For sources see:
Bnei Yonah (Yoreh Deah 271:6).See also Da’as Kedoshim (Yoreh Deah 271:9), Mikdash Me’at (271:45).