Top heavy Ender Nun
Asked a Tinok, he got all the nuns and zians correct and called this a zian
How about the Bais of Uleovdo?
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Ink, Kosher vs. non-Kosher
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Question to Yosef Chaim B
Thank you for commenting on my ink article. In your comment you stated: "Many poskim disagree... Many rishonim have clearly stated the use of our ingredients." Would you please be kind enough to teach us (so I can include it in the article) which Poskim and what exactly and where did they say that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן that does not fail? We are not interested in biased פילפולים , or in those who said that דיו עשן is not being used because it fails easily or because it was not known how to make good quality דיו עשן. Nor are we interested in those who said to use עפצים וקנקנתום וגומא ואין לשנות when they discussed specifically the עפצים וקנקנתום type of ink. We are interested to find out where and who (if any) said explicitly, based on sources, that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן , even when there is דיו עשן of good quality that does not ...
Did you cover the other letters?
ReplyDeleteN.b. those who fix tagin which are not connected properly (or touching slightly at the bottom) by adding a layer of Ink above the head must be very careful when doing this on a nun pshuta because it could extend the rosh enough to affect the proportions and create a problem of a big Zayn..
I didn't cover the rest
DeleteSame issue with a Zayin. Care must be taken if the top of the rosh will be extended to fix tagin as the regel needs to be more than maleh os ketana of its rosh
DeleteThis comment has been removed by the author.
DeleteI’d be curious to see a post of the different approaches to correcting tagin and the halachic מעלות וחסרונות of each.
DeleteThis nun is better than the one I posted recently, which while more or less had the initial appearance of a nun because it was longer than the rest of the ksav, it only had a leg of 2x the head even then one posek was machshir. The regel of this one looks like a Nun and seems to have around 2-3/4 kulmusin, in which case I'd not have asked a tinok (and think he can be ignored). Consult a moreh horaah, which should have been done in the first place if you had a shaila. (I confirmed with a moreh horaah that the tinok can be ignored.)
ReplyDeleteWhy isn't this a classic shealas tinok? It's a regel in between a zayin and nun?
DeleteThe regel of the nun looks a bit more than 2 1/2 kulmusim. Teorecly Would this be a nun rabosi would do be the correct proportion? If yes should that be enough reason to machshir this nun?
ReplyDeleteThis is not a classic case of ST. It's greater than 2-1/2 and hence is kosher as is. Yes, it looks to be a Nun rabosi and as the proportions are correct it's kosher and a tinok shouldn't have been asked and while he should ask his more horaah, my consultation with a moreh horaah concluded that the child be ignored.
ReplyDeleteSee גידולי הקדש סימן לב, ס״ק י״ג
ReplyDeleteanother point to add : even if it were to be only 2-1/2 kulmusim we can use the breicas hamayim brought down in mishnah brurah to be machshir long chaf sofit since it goes below the line.
ReplyDeleteHowever we must remember that all this works against a zayin that is even slightly to long.
and I think there's been some discussion here as to the variant opinions regarding a slightly long Zayin. Maybe someone can post a link here to that/those posts?
ReplyDeleteThis may have what you’re looking for
Deletehttp://theworldofstam.blogspot.com/2011/12/blog-post_12.html?m=1