Would like to know everyone's opinion on this Zayin of the word Bechozek on the last line. Is this a serious Shaala of a Dalet Hafucha?...
How about the Bais of Uleovdo?
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The forum is back online...for reference and research purposes.
Dear Readers and Members, The forum has been down for over 6 months because the domain name (www.stamforum.com) lapsed and it is no longer available to re purchase. Although this forum is now defunct (it has morphed into several whatsapp groups), I have had many requests to put it back online because it contains so much information (over 1,800 posts and thousands of comments in the discussions, on a wide range of topics related to STa"M). I have therefore put the forum back online at blogger, so the address is www.stamforum.blogspot.com. The forum lasted for a decade...not a bad effort! It was pretty popular back in the days before whatsapp and managed to receive over a million hits in it's short life. It was one of the only organised forums in the STa"M world and definitely the largest in it's heyday. I would like to thank all those who cobtributed over the years, particularly the early members who helped build it up. Thanking you all, Eli
Ink, Kosher vs. non-Kosher
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
With no מ"מ, it's probably the same or better then the ר of ואמרת.
ReplyDeleteלא כל דבר צריך מראה-מקום
Deleteיש גם שיקול דעת בעולם
מניין לך זאת?
Deleteוכן הוא גם כשה"שיקול הדעת" סותר פסקי רבותינו?
Firstly - is the concept of Dalet Hafucha a serious one? Secondly - what exactly is your problem with the Raish of Veamarta?
DeleteUsing imagination, the stretched ר of ואמרת is Mamosh a ך Hafucha!
DeleteBrought down in משנת אברהם from שו"ת הרדב"ז
But "Lhalocho" we probably follow the שו"ע.
...לא פסל אלא אם כן הפסיד צורת האות לגמרי.