A place for English speaking sofrim (scribes), magihim (examiners), rabbis and vendors of Stam (Torah, Tefillin and Mezuzah scrolls) from around the world to communicate, share ideas, ask questions and offer support and advice.
Great food for thought and a must watch! In accordance with the Kabbalah of the Arizal only the Kotz Elyon of the letter YOD is to be inscribed, and NOT the KOTZ of Rabbenu Tam.
I did confirm with Harav Dvir Zaafrani, a talmid muvhak of Harav Mordechai Eliyahu, that in fact he was makpid that the Yud should not have the lower oketz. He couldn't say that Harav Eliyahu considered a Yud with the lower oketz less mehudar.
This is in contrast to Harav Ben Tzion Abba Shaul, Harav Ovadia and Harav Mazuz who say that the Yud should preferably have the lower oketz. See Yerios Shlomo vol. 3 ohs Yud.
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Thank you for commenting on my ink article. In your comment you stated: "Many poskim disagree... Many rishonim have clearly stated the use of our ingredients." Would you please be kind enough to teach us (so I can include it in the article) which Poskim and what exactly and where did they say that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן that does not fail? We are not interested in biased פילפולים , or in those who said that דיו עשן is not being used because it fails easily or because it was not known how to make good quality דיו עשן. Nor are we interested in those who said to use עפצים וקנקנתום וגומא ואין לשנות when they discussed specifically the עפצים וקנקנתום type of ink. We are interested to find out where and who (if any) said explicitly, based on sources, that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן , even when there is דיו עשן of good quality that does not ...
I did confirm with Harav Dvir Zaafrani, a talmid muvhak of Harav Mordechai Eliyahu, that in fact he was makpid that the Yud should not have the lower oketz. He couldn't say that Harav Eliyahu considered a Yud with the lower oketz less mehudar.
ReplyDeleteThis is in contrast to Harav Ben Tzion Abba Shaul, Harav Ovadia and Harav Mazuz who say that the Yud should preferably have the lower oketz. See Yerios Shlomo vol. 3 ohs Yud.