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Klaff Tanning question:
By
Rabbi Eli Gutnick
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I received this question via email. I am not really a klaf expert, I was wondering if anyone could answer this question: Dear Rabbi Gutnick, I am writing to you because a good friend of mine has put the idea into my head that the klaf in my tefillin were not really tanned and therefore are not kosher. He referred me to Megilla 19a re diftera. From the research that I have done so far, it seems that the klaf that is used today is tanned only with a lime wash. On all of the tanning websites I’ve seen so far, they say that the lime doesn’t accomplish tanning but only the removal of the hair and some other pre-tanning effects. Would you be able to explain to me or refer me to a website that explains how the tanning process that is used today takes the hide out of the category of diftera? Thank you very much.
Rabbi Reuvain Mendlowitz clarifies his position on Ksav Chabad (and my final thoughts)
By
Rabbi Eli Gutnick
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Last week I posted some thoughts in response to a public lecture given by Rabbi Reuvain Mendlowitz regarding Ksav Chabad (the Alter Rebbe's ksav). I felt he did not represent the issue fairly, and since I had received questions about it from a number of people I felt it made sense to write a general response. After I posted my response on this forum, Rabbi Mendlowitz reached out to me by email and we ended up having a respectful and productive email exchange regarding the relevant issues surrounding Ksav Chabad. His position is a lot clearer to me now, and I think he also took certain things on board that I clarified with him. The purpose of the Stam Forum (at least back in it's heyday before all the whats app groups took over) was to connect sofrim from around the world, to promote achdus and build bridges, as well as to offer support and advice. In that spirit, I felt I should write a follow up post, to clarify some of the issues and misconception...


Looks like a change tzurah to a mem even from the photo zoomed out.
ReplyDeleteThat blackish mark between the two letters also makes me think there is a change in the tzurah.
Of course with any shinui tzurah question like this, we pasken like how the letter look in actual conditions.
The Vav itself requires a shailas chacham as the rosh goes over the right side.
ReplyDeleteWith regards to the close letters (the slightly darkened area between them doesn't seem to be an issue) that there's a tzad to say they look like a single letter that is severed, is a machlokes. The vast majority are machshir and the Gedulei Hekdesh and Rav M.S. Klein require asking a tinok.
This should be shown live to a moreh hora'ah.
I agree that ir is a karov negiya not a negiya and therefore fixable.
DeleteHowever i disagree that the vov is such a major provlem, i think that in normal size it would certainly be read as such.
The sharp edge that goes over to the right on top will not look anywhere near as bad in normal size
Granted from the enlarged image it's a serious issue and could be les of an issue in it's actual size but it's difficult to make assumptions of what it looks like in its actual size and hence I suggested that it be shown live for a proper psak but as it's after the fact, unless they really want to know if they did the right thing, they should fix it (and not use it again until then).
DeleteThanks very much. What would have been the appropriate thing to do. Found after the Aliyah. But there was no Moreh hora’ah.
ReplyDeleteAll the rebeim and I felt it wasn’t a shinui tzurah (didn’t even notice the sheila on the vav, as we were distracted by the negiah). Should we have taken out a new sefer Torah or continued in this one?
It's a serious shaila. I'll let a moreh horaah decide if the sefer should have been put back. It must be fixed by adding ink but first take a tad off the bottom left corner of the head of the Nun so you have a bit more room.
ReplyDelete