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Klaff Tanning question:
By
Rabbi Eli Gutnick
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I received this question via email. I am not really a klaf expert, I was wondering if anyone could answer this question: Dear Rabbi Gutnick, I am writing to you because a good friend of mine has put the idea into my head that the klaf in my tefillin were not really tanned and therefore are not kosher. He referred me to Megilla 19a re diftera. From the research that I have done so far, it seems that the klaf that is used today is tanned only with a lime wash. On all of the tanning websites I’ve seen so far, they say that the lime doesn’t accomplish tanning but only the removal of the hair and some other pre-tanning effects. Would you be able to explain to me or refer me to a website that explains how the tanning process that is used today takes the hide out of the category of diftera? Thank you very much.
Ink, Kosher vs. non-Kosher
By
Zvi
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We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
The Regel of the Dalet is around 1.25x kulmusim based on it's head. Therefore, it's not only kosher according to those that require the leg be 1 kulmus and certainly Rav Stern and Rav Klein who require a bit less than a kulmus, it's even kosher according to the MB, who requires 1 kulmus plus, which the poskim say is a minimum of 1.25 kulmusim. It is bedieved so it should be lengthened so it's closer to 2 kulmusim.
ReplyDeleteThe moshav of the Nun Kefufa should extend past the rosh both on the right and left side. This is basics.
Also, some time should be invested in improving the Tzadi.
agree
ReplyDeleteTangentially, even were this leg 1 kulmus long it would also be kosher leshitas MB (even though this doesn;t see to be halachah lemaaseh) as he holds that the yerech of a large letter can be measured by the shiur ohs ketana of a beinoni letter, such as the surrounding standard size letters.
ReplyDeleteOn the other hand, it may be pasul leshitas Mikdash Me'at (ohs ketana is 1 kulmus) as he's mesupak if the din or ohs ketana from the gemara (by ohs Hei) applies to Dalet and Reish (and Rav MS Klein is choshesh for this and requires a tinok as per his sefer Sheieilas Moshe[where he aslo talks about a short regel on a Dalet Rabasi]). (Unless the MM agrees with the Maasaf Lechol Hamachanos bshem Zichron Yehuda and Pnei Meivin that davka by the Dalet Rabasi an ohs ketana of the surrounding standard letters is sufficient with a tinok.