The International STa"M Forum

Hi, does anyone have video or pictures of a good technique of how to install wrapping-out ("Sefard") shel yad retzuos in the Maabarta? The way I originally learned to do it often causes damage to the retzuah. Thank you.

ד' וה' דבוקים - יש חוששים שנפסלו כי נעשו כחי"ת של רש"י (גג פשוט, ולא מחולק בחטוטרת. ומבואר בפוסקים שחי"ת של רש"י כשרה בדיעבד) קודם שכתב רגל שמאל של הה"א. וא"כ גרירת הנגיעה, הוא חק תוכות. ולדעתי שאין לחשוש כן, במקרה שלפנינו (כלומר אין לחשוש לשינוי צורה, שיהא גרירת הדיבוק חק תוכות, אבל בודאי צריך להפרידם משום שאינן מוקפות גויל עד שיפרידם). וזה בצירוף ג' טעמים: א) הגג כאן אינו פשוט כחי"ת דרש"י, אלא ניכר שנפסק, והן שתי אותיות, כי הדיבוק אינו בכל עובי הגגות. ב) רגל ימין של הה"א - אם נחשיבו כרגל שמאל של החי"ת, הוא באמצעו של האות. ויש פוסלים ה"א [וכל שכן חי"ת] שרגל שמאל אינו בצד שמאלו אלא באמצע הגג. ואע"פ שפסק בשו"ע רבינו שבדיעבד כשר [אם תינוק יכירו], מכל מקום בצירוף שתי השינויים הללו, ברור שתינוק לא יטעה להחשיבם כחי"ת דרש"י. ג) באמת בכתב זה [כמו ברוב הכתבים היום] אין עושים כלל חי"ת דרש"י, אלא חי"ת של חטוטרת כרבינו תם [והוא המנהג הפשוט ברוב הקהילות], ואם כן כאשר נשאל תינוק בה...

הצד"י הזו נפסלה, כי היא גם גימ"ל מחמת נגיעת גג הלמ"ד ותגו לגוף הצד"י, על כן הוא גם צד"י וגם גימ"ל - ופסולה משום שאינה כתיבה תמה [כלומר כתיבה ברורה, כל אות בצורתה המיוחדת]. וגרירת הנגיעה - הוא חק תוכות, ואין תקנה לפרשה זו. דין זה דומה לראש הלמ"ד הנכנס לחלל הד', שפוסל את הדלי"ת - מטעם כתיבה תמה, כי אין ברור האם זו ד' או ה'.  

 

Shalom, Firstly i wanted to thank those that sent me examples of their beautiful ktav for my book. I am still looking though for a beautiful example of ktav chabad. This image below was posted on this forum about 4 years ago and I would very much like to use it and am asking the person who posted it (for now i will not mention his name ) if i may. (also, question to the administrator, is there a way i can contact the person, if he is an author on this site, to ask him directly?) thanks in advance, Izzy

As I was editing the other post, an important question popped up:  Are the organizations that give Ktav Kabbalah opened? (Vaad Mishmeres STaM/Yd Refael)  Anyone has any information on this?

 Excuse my inactivity, recently I have been trying to plan my trip to Yeshivah in Israel, and too much has been going on.  I around 3 weeks ago wrote this Pitum Haketoret, right before I tested positive for the coronavirus.  Baruch Hashem, there were no severe symptoms and I finally got cleared to fly out to Israel. I wanted to know if there is anything I should work on my Ktav, (especially since I will soon try to get my Ksav Kabbalah in Israel) Details: 8mm lines, written by a plastic kulmus (Not used to writing 8mm ktav) As always, thanks for the help! 

This Video was surfacing social media, have no idea who this is, but was wondering if this a Joke or Broad daylight robbery?

It is with great sadness that I heard about the recent passing of Zvi Shkedi, a member of this forum, who was the inventor of "Dyo Lonetzach", a revolutionary type of ink that is waterproof and does not crack or flake.  His many articles and discussions can be found on this forum by searching his name in the search bar on this page. Here is some info on his life and achievements, which can be found by clicking the link below. https://collive.com/zvi-shkedi-73-obm/ I hope his ink continues to be produced, as I have personally found that the Stam written with his ink are easier to check  - as there is no cracking or bruising apparent in the ksav, particularly  on the folds of the shel rosh in tefillin, which, when written with regular ink often need touch ups as they age (particularly if the tefillin are checked often). If anyone has any personal stories or further info about the production of Dyo Lonetzach, please feel free to post. Boruch Dayan Hoemes.

Shalom. I apologize if this is off the usual halachic topics here, but maybe someone on this forum can help me out. I am coming out with a book on the Beauty of the Hebrew Letter, and I naturally want to include beautiful examples of STaM. I know beauty is a subjective matter but if you know of a person who does outstanding work in STaM - I am looking for both Ktav Ashkenazi (Beit Yosef or Ari), and Sephardi, and maybe even Chabad, and who would give me permission to use their work, it would be greatly helpful. I would be willing of course to contact the person myself if you have contact information. I am really looking for the best of the best - I already have very nice examples but I am looking for outstanding work. I am not looking for calligraphic works with ktav Ashurit, but rather pure STaM - mezuzot, tfillin, megillah or Sefer Torah. I don't want to take up room on the forum with this request. I can be contacted privately at izzy@impwriter.com Thanking you in adv...

 Yes, we hope for "chatima tova" throughout the entire year. As Soferim, this is a rather crucial quality of our profession. So now, before Rosh Hashana, those words take on greater significance as THE Sofer considers each and every person, and writes their fate for the upcoming year.  To my dear colleagues, teachers and friends in this incredible work we do - שנה טובה ומבורכת

These Israeli WhatsApp groups have some real Tzadikkim!  I made it into a google file so anyone can download, print etc etc Maker: Romi Brener   https://drive.google.com/file/d/1-1OJRMp6Y_mas7PHyqVtFtNIStxt4WtZ/view?usp=sharing *Please inform me of anything that might need to be fixed, I will contact Romi to fix*

 Dear fellow sofrim, I would like to know what Kabbala/custom you have received/do on the following points in the mezuza which i have seen a few opinions of. If you can post the way you do it and who’s opinion and/or the reason why you do it that way it would be very great! 1) The extra tagim in the mezuza besides שעטנז גץ like in שמע אחד etc.. 2) the spacing in between ובשעריך and והי׳ where do you end ובשעריך and where do you start the והי׳? 3) the כוזו on the back do you do it exactly against the שמות or a little on top just touching? Thank you very much  Chaim

Over the past several years I keep getting added onto Sta"m and Safrus whatsapp groups, mostly Israeli in origin. I am currently part of about 25 such groups and while I hardly have time to follow them and rarely post on them, I have found them useful on occasion.  The best example of how they are useful to me would be in an emergency situation such as when I have a sofer in Israel that I usually buy from and I want his work computer checked before he sends it to me -  but the regular computer guy is not available -  I will post on the groups looking for someone else in his area who does computer checking.  Or sometimes my metayeg is busy so I will post that I am looking for a metayeg in a certain area in Israel. For such situations, the Israeli whatsapp groups are extremely helpful. Occasionally too, If I urgently need something, and I cannot get it from my regular trusted sofrim or suppliers, I may advertise that I am looking for a particular item and will usually ...

 Received the following question: Someone is giving me an old Torah that needs me to review and fix many mistakes and faded letters. How do I charge? I'm assuming by the hour. What's the going rate for this work in the USA?

 One of the WhatsApp's Safrut group I am on gave a file containing a transperency and fold tikkun for a Ktav Chabad mezuzah size 20.  The group mentioned that everyone is allowed to give the tikkun to others I had to upload it on a Google drive in order to share it. Here is a link: https://drive.google.com/file/d/1LmWtIfHp2U3pbOU0FLTPmqCqsSziR5WQ/view?usp=sharing

I recently found this youtube channel that posts shiurim on STaM by Rabbi Shlomo Mulaaum.  https://www.youtube.com/channel/UC5vQkMHPPMfYqcYBkujk2gw Very good videos! 

I was "surfing the web" as they say looking for anything STaM related and I found this klaf manufacturing company that sells klaf online. https://ktavsofer.co.il/ The prices look very tempting, but does anyone know or buy from them? I do not want to experience another Megillah klaf that is very hairy and not smooth to write on. (Let just say the "Too good to be true" idea came up in that purchase) (Of course, any purchases will be done after Tisha bAv) As always, thanks for the help!  Michael Arashebn 

This is a sketch of a common shailo. Please ignore the right foot, its just a bit of a rough sketch . The left foot is the one with the problem. It does not protrude properly on the left. But it does have enough that it is not a shinuy tzurah (to a ches) . It is borderline and these are common and tricky. Do you fix this or put in gniza? You can't really ask a child since the child cannot rule on a ches. It's a tough call....

IMPORTANT ANNOUNCEMENT POST UPDATED WITH THE LETTER BELOW Any sofer using NAHARI ink purchased in the past 6 months or so should stop using it immediately. It seems that there are three problems, which I outline below: 1. The recent batches of ink are hard to write with and the ink can spread and expand after a letter is written (not sure how long after this happens) making the letter thick and ugly and sometime can loose its shape. 2. The ink bleeds to the back and is visible on the back of the parchment.This becomes is visible only after a few weeks. I have already seen it on items sent to me from sofrim in Israel (see picture). This is a problem for mechikos, because places where the ink was rubbed out, the erased ink will reappear a few weeks later under (in brown or grey) under the new writing. So if you make a mechikah, even if you erased it well, the original writing will come back lightly and it cannot be erased. 3. If parshiyos and mezuzos or written yer...