A place for English speaking sofrim (scribes), magihim (examiners), rabbis and vendors of Stam (Torah, Tefillin and Mezuzah scrolls) from around the world to communicate, share ideas, ask questions and offer support and advice.
What do you think of the kuf of "umilkosh"? do you think its just a fat tag or he wrote another lamed and was too lazy to erase it and turned it into a kuf without erasing the rosh?
"do you think its just a fat tag or he wrote another lamed and was too lazy to erase it and turned it into a kuf without erasing the rosh?"
Does it matter what he meant? Is there a difference between a case that he intend it to be a lamed, and changed his mind and turned it into a kuf [I understand from your wording that this is a type of "csiva b'pisul"], and the case that he intended to write a kuf but the tag came out fat?
Please clarify the issue - because I am not sure I understood you correctly.
Perhaps I phrased it wrong. I was asking if you think it is pasul or if a sheelat tinok would help in this situation? to me, it looks pasul, but I wanted other Sofrim's opinions on the matter.
I showed this to R' Shammai Gross this morning. He said to me as it is he said it's kosher. If the tag would come out that thick and be all the way at the end (on the left side) it'd be pasul.
I recently tried this kosher ink for my rapidograph and I am extremely pleased with it. It does not clog the nib like other kosher rapidograph inks, and it's very dark and strong. It's at least as good as the Rotring commercial grade rapidograph inks (of course these can only be used with batch numbers that have been lab tested and approved kosher), and in addition you do not need to add a drop of regular Sta"m ink (as per the instruction of the Shevet Halevi, which is messy and time consuming). I was wondering if anyone else had an opinion or comments with regards to their experience with this ink...
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
In today’s day and age, virtually every kosher product available to the consumer comes with a hechsher. By hechsher, I mean an official and recognised rabbinical body or agency that certifies the kashrus of a product, be it a food item or a religious article. Hechsherim play a vital role in providing consumer confidence, and something branded by a reputable kashrus agency will be considered more legitimate than a similar product that does not. The agency has rigid policies and protocols in place to ensure correct standards are met, and they are independent of the manufacturer so that there is no conflict of interest. As we have discussed on this forum previously, there is a distinct lack of official hechsherim on Sta”m products - Tefillin, Mezuzos and Sifrei Torah. Even the Vaad Mishmeres Sta”m, the oldest and most well- known rabbinic agency in the Sta”m world does not certify products. They test and ordain sofrim and magihim (examiners), offer a computer checking service (sp...
"do you think its just a fat tag or he wrote another lamed and was too lazy to erase it and turned it into a kuf without erasing the rosh?"
ReplyDeleteDoes it matter what he meant? Is there a difference between a case that he intend it to be a lamed, and changed his mind and turned it into a kuf [I understand from your wording that this is a type of "csiva b'pisul"], and the case that he intended to write a kuf but the tag came out fat?
Please clarify the issue - because I am not sure I understood you correctly.
Perhaps I phrased it wrong. I was asking if you think it is pasul or if a sheelat tinok would help in this situation? to me, it looks pasul, but I wanted other Sofrim's opinions on the matter.
ReplyDeleteI think it is a shaylas tinok.
ReplyDeleteI showed this to R' Shammai Gross this morning. He said to me as it is he said it's kosher. If the tag would come out that thick and be all the way at the end (on the left side) it'd be pasul.
ReplyDeleteI agree it makes no difference what the sofer's intentions were. I also would have said like Rav Shamai.
ReplyDelete