A place for English speaking sofrim (scribes), magihim (examiners), rabbis and vendors of Stam (Torah, Tefillin and Mezuzah scrolls) from around the world to communicate, share ideas, ask questions and offer support and advice.
What do you think of the kuf of "umilkosh"? do you think its just a fat tag or he wrote another lamed and was too lazy to erase it and turned it into a kuf without erasing the rosh?
"do you think its just a fat tag or he wrote another lamed and was too lazy to erase it and turned it into a kuf without erasing the rosh?"
Does it matter what he meant? Is there a difference between a case that he intend it to be a lamed, and changed his mind and turned it into a kuf [I understand from your wording that this is a type of "csiva b'pisul"], and the case that he intended to write a kuf but the tag came out fat?
Please clarify the issue - because I am not sure I understood you correctly.
Perhaps I phrased it wrong. I was asking if you think it is pasul or if a sheelat tinok would help in this situation? to me, it looks pasul, but I wanted other Sofrim's opinions on the matter.
I showed this to R' Shammai Gross this morning. He said to me as it is he said it's kosher. If the tag would come out that thick and be all the way at the end (on the left side) it'd be pasul.
Last week I posted some thoughts in response to a public lecture given by Rabbi Reuvain Mendlowitz regarding Ksav Chabad (the Alter Rebbe's ksav). I felt he did not represent the issue fairly, and since I had received questions about it from a number of people I felt it made sense to write a general response. After I posted my response on this forum, Rabbi Mendlowitz reached out to me by email and we ended up having a respectful and productive email exchange regarding the relevant issues surrounding Ksav Chabad. His position is a lot clearer to me now, and I think he also took certain things on board that I clarified with him. The purpose of the Stam Forum (at least back in it's heyday before all the whats app groups took over) was to connect sofrim from around the world, to promote achdus and build bridges, as well as to offer support and advice. In that spirit, I felt I should write a follow up post, to clarify some of the issues and misconception...
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Anyone knows any suppliers in the USA? I know of a store called Mercaz Hasoferim that had a website, but their website is down for a while now. I also know of Beis HaStam in Borough Park (Rabbi Traube who is on the forum) but I am unsure if they allow orders over the phone or online Michael Arashebn
"do you think its just a fat tag or he wrote another lamed and was too lazy to erase it and turned it into a kuf without erasing the rosh?"
ReplyDeleteDoes it matter what he meant? Is there a difference between a case that he intend it to be a lamed, and changed his mind and turned it into a kuf [I understand from your wording that this is a type of "csiva b'pisul"], and the case that he intended to write a kuf but the tag came out fat?
Please clarify the issue - because I am not sure I understood you correctly.
Perhaps I phrased it wrong. I was asking if you think it is pasul or if a sheelat tinok would help in this situation? to me, it looks pasul, but I wanted other Sofrim's opinions on the matter.
ReplyDeleteI think it is a shaylas tinok.
ReplyDeleteI showed this to R' Shammai Gross this morning. He said to me as it is he said it's kosher. If the tag would come out that thick and be all the way at the end (on the left side) it'd be pasul.
ReplyDeleteI agree it makes no difference what the sofer's intentions were. I also would have said like Rav Shamai.
ReplyDelete