zayinim psulim
Notice also the tavs right foot bent backward, we spoke about this in one of the earlier posts.
Rabbi Reuvain Mendlowitz clarifies his position on Ksav Chabad (and my final thoughts)
Last week I posted some thoughts in response to a public lecture given by Rabbi Reuvain Mendlowitz regarding Ksav Chabad (the Alter Rebbe's ksav). I felt he did not represent the issue fairly, and since I had received questions about it from a number of people I felt it made sense to write a general response. After I posted my response on this forum, Rabbi Mendlowitz reached out to me by email and we ended up having a respectful and productive email exchange regarding the relevant issues surrounding Ksav Chabad. His position is a lot clearer to me now, and I think he also took certain things on board that I clarified with him. The purpose of the Stam Forum (at least back in it's heyday before all the whats app groups took over) was to connect sofrim from around the world, to promote achdus and build bridges, as well as to offer support and advice. In that spirit, I felt I should write a follow up post, to clarify some of the issues and misconception...
Certainly the right zain is shinui tzura but the left zain is not bidieved fixable? explain please.
ReplyDeleteThe second zayin is equaly pasul as the first. Its combination of being a backward nun, and the foot not centered well, totaly lost its tzura for a zayin.
ReplyDeleteFor better view enlarge.
I beleive Rabbi Weiner is right. Have a look at Mishnat Hasofer nun gimel at the lishkat hasofer. It talks about both a gag that is 3 kulmusim and the backwards nun.
ReplyDeleteI agree that it looks like a backwards nun which is a machlokes haposkim for itself. The Mharsha"g Responsa 1:8 was not worried about the letter being called a nun hafucha since we judge the letter only how it looks in its proper posture, he goes after shailos tinok in such a case.
ReplyDeleteThe Mishnas HaSofer Ois Zain Yalkut Hasofer is machriah when it is a small blita going to the right he is machshir with a tinok, as opposed when it is a nun mamash (which has a good moshav (which in this case was my doubt if this is a complete nun mamash with a big moshav).
I understand that you posuled it out of combination of this together that it is not centered well.
However the head of the second nun is definately less than 3 kolmosim wide (which would be a shinui tzura for itself).