is there any hope for this tzadik?
How about the Bais of Uleovdo?
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Ink, Kosher vs. non-Kosher
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
The forum is back online...for reference and research purposes.
Dear Readers and Members, The forum has been down for over 6 months because the domain name (www.stamforum.com) lapsed and it is no longer available to re purchase. Although this forum is now defunct (it has morphed into several whatsapp groups), I have had many requests to put it back online because it contains so much information (over 1,800 posts and thousands of comments in the discussions, on a wide range of topics related to STa"M). I have therefore put the forum back online at blogger, so the address is www.stamforum.blogspot.com. The forum lasted for a decade...not a bad effort! It was pretty popular back in the days before whatsapp and managed to receive over a million hits in it's short life. It was one of the only organised forums in the STa"M world and definitely the largest in it's heyday. I would like to thank all those who cobtributed over the years, particularly the early members who helped build it up. Thanking you all, Eli
The way the image is appearing on my screen, it seems as though there is a kav connecting the two reshin, and the bottom is filled with dyo.
ReplyDeleteSo again quoting the Yeriat Shlomo Ot Tzadi seifim 4&5:
נגע הראשין זה בזה בנגיעה דקה וניכרת צורתה, פסולה. ומותר להפריד הנגיעה בתפילין ומזוזות גם כשכתב אח"כ ואם לא המשיך לכתוב, או בס"ת, טוב להחמיר לבטלה מצורתה.
קו דיו עובר בין שני הראשין, פסולה, ומותר להפריד הנגיעה, וכן נוהגים בין בתפילין ומזוזות ובין בס"ת
So it is going to depend on how thick that negiah is. Its hard to tell from the pic. If it is full I think you are in trouble. It is also important to note that according to many Sephardi opinions the separation will render them only Kosher B'diavad, which means according to Rav Ovadiah one is yotzei on putting on Tefillin but may not make a berakah over them.
Regarding the bottom bit seif 14
התמלא כל חללה בדיו פסולה. וכשיש היכר מושב שמשוך קצת לשמאל, יש להכשיר.
Clearly it bottom extends out and so retains its form as a Tzadi, any work there would simply be to improve hidur.