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Klaff Tanning question:
By
Rabbi Eli Gutnick
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I received this question via email. I am not really a klaf expert, I was wondering if anyone could answer this question: Dear Rabbi Gutnick, I am writing to you because a good friend of mine has put the idea into my head that the klaf in my tefillin were not really tanned and therefore are not kosher. He referred me to Megilla 19a re diftera. From the research that I have done so far, it seems that the klaf that is used today is tanned only with a lime wash. On all of the tanning websites I’ve seen so far, they say that the lime doesn’t accomplish tanning but only the removal of the hair and some other pre-tanning effects. Would you be able to explain to me or refer me to a website that explains how the tanning process that is used today takes the hide out of the category of diftera? Thank you very much.
Ink, Kosher vs. non-Kosher
By
Zvi
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We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
מותר לגרר
ReplyDeleteThank you. Just for my own shimush, if the mem would have been more like a chof vov tzurah with a thin churtem, would it still be fixable?
ReplyDeleteA negia "sometimes makes it look like other letters but you do not have to use wild imagination, if you would ask a tinok to read it he would read as mem vov.
ReplyDeleteyes if it would have a very thin long bridge (which is done by many sofrim and nobody ever tells them that its wrong) and the negia between the next vov is close and thick it might be a shinui tzura
I agree. I think each case must be seen independently. So there might occur a shayla that will be passul, since it is equaly possible a mem zayin, or caf and ches.
DeleteThe sofer needs to learn how to write a chaf pesuta.
ReplyDeletepeshuta
ReplyDeletecorrect- the halacha writes to be careful not to make the ך too wide.
ReplyDeletesome sofrim decided that if too narrow it will be a vav similar to the sofrim that make short vavs worrying it will be a ן. imagining that it looks like another letter should be used only where chazal tell us to be worried,otherwise as long as it doesn't clearly look like another letter it is kosher