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Klaff Tanning question:
By
Rabbi Eli Gutnick
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I received this question via email. I am not really a klaf expert, I was wondering if anyone could answer this question: Dear Rabbi Gutnick, I am writing to you because a good friend of mine has put the idea into my head that the klaf in my tefillin were not really tanned and therefore are not kosher. He referred me to Megilla 19a re diftera. From the research that I have done so far, it seems that the klaf that is used today is tanned only with a lime wash. On all of the tanning websites I’ve seen so far, they say that the lime doesn’t accomplish tanning but only the removal of the hair and some other pre-tanning effects. Would you be able to explain to me or refer me to a website that explains how the tanning process that is used today takes the hide out of the category of diftera? Thank you very much.
The forum is back online...for reference and research purposes.
By
Rabbi Eli Gutnick
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Dear Readers and Members, The forum has been down for over 6 months because the domain name (www.stamforum.com) lapsed and it is no longer available to re purchase. Although this forum is now defunct (it has morphed into several whatsapp groups), I have had many requests to put it back online because it contains so much information (over 1,800 posts and thousands of comments in the discussions, on a wide range of topics related to STa"M). I have therefore put the forum back online at blogger, so the address is www.stamforum.blogspot.com. The forum lasted for a decade...not a bad effort! It was pretty popular back in the days before whatsapp and managed to receive over a million hits in it's short life. It was one of the only organised forums in the STa"M world and definitely the largest in it's heyday. I would like to thank all those who cobtributed over the years, particularly the early members who helped build it up. Thanking you all, Eli
התמונה לא מספיק ברורה, אבל נראה בפשיטות שהוי"ו כשר. ומותר ורצוי לגרר הדיו הכחול
ReplyDeleteHi Eli,
ReplyDeleteNot only is there an ink mark there, but also after 1) ELECH, 2) ANASHAV, 3) SONeAV, 4)VAYELAKH. Obviously, someone marked all of the ends of PESSUKIM with blue ink, rendering this TORAH passul... for we admit of no extra marks on the scroll. There is no other choice, but to go and remove all of them.
Question, is the blue ink so engrained and absorbed into the KLAF, so that when you scrape, you are not able to remove it in its entirety?
For example, it appears from the picture that you have tried removing the mark after ELECH. However, there is still a small residue remaining. Ultimately, if the ink has been absorbed into the klaf, there is a point at which one can no longer proceed; for by scraping one risks making a hole onto the parchment.
Does anyone know of a good chemical process for removing blue ink? I have just tried a little alcohol, as well as acetone on a q-tip. Both seem to work by helping dissolve + lifting-up the ink. Any other ideas out there?