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Ink, Kosher vs. non-Kosher
By
Zvi
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We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Question to Yosef Chaim B
By
Zvi
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Thank you for commenting on my ink article. In your comment you stated: "Many poskim disagree... Many rishonim have clearly stated the use of our ingredients." Would you please be kind enough to teach us (so I can include it in the article) which Poskim and what exactly and where did they say that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן that does not fail? We are not interested in biased פילפולים , or in those who said that דיו עשן is not being used because it fails easily or because it was not known how to make good quality דיו עשן. Nor are we interested in those who said to use עפצים וקנקנתום וגומא ואין לשנות when they discussed specifically the עפצים וקנקנתום type of ink. We are interested to find out where and who (if any) said explicitly, based on sources, that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן , even when there is דיו עשן of good quality that does not ...
So you can see it when it's rolled up...
ReplyDeleteWell yes, but why mutilate the Mezuza?
DeleteBecause the cutting doesn't affect the Kashrus of the mezuza and there is a strong minhag to see the shakai. It just doesn't look so nice.
ReplyDeleteI should point out though that if the cutting were to go into the parsha stuma it would present a problem...
This is often done by sfardi mezuzos. The put the shakay further in so it's one of the ways you can still see it after its rolled.
ReplyDeleteThe second way is to fold the right margin. I prefer that method to cutting
I've never heard any discussion or asked Rav Friedlander about folding the right side so I don't know which is better. This is also an issue on high end mezuzahs where they leave a margin of blank klaf for k'dei lagol. Rav Friedlander did suggest that its better to cut the klaf and make a flap and fold it back rather than remove the piece completely. The best eitzah is, if possible, to use a case that doesn't require the klaf to be rolled tightly.
ReplyDelete