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The forum is back online...for reference and research purposes.
By
Rabbi Eli Gutnick
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Dear Readers and Members, The forum has been down for over 6 months because the domain name (www.stamforum.com) lapsed and it is no longer available to re purchase. Although this forum is now defunct (it has morphed into several whatsapp groups), I have had many requests to put it back online because it contains so much information (over 1,800 posts and thousands of comments in the discussions, on a wide range of topics related to STa"M). I have therefore put the forum back online at blogger, so the address is www.stamforum.blogspot.com. The forum lasted for a decade...not a bad effort! It was pretty popular back in the days before whatsapp and managed to receive over a million hits in it's short life. It was one of the only organised forums in the STa"M world and definitely the largest in it's heyday. I would like to thank all those who cobtributed over the years, particularly the early members who helped build it up. Thanking you all, Eli
Ink, Kosher vs. non-Kosher
By
Zvi
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We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
So you can see it when it's rolled up...
ReplyDeleteWell yes, but why mutilate the Mezuza?
DeleteBecause the cutting doesn't affect the Kashrus of the mezuza and there is a strong minhag to see the shakai. It just doesn't look so nice.
ReplyDeleteI should point out though that if the cutting were to go into the parsha stuma it would present a problem...
This is often done by sfardi mezuzos. The put the shakay further in so it's one of the ways you can still see it after its rolled.
ReplyDeleteThe second way is to fold the right margin. I prefer that method to cutting
I've never heard any discussion or asked Rav Friedlander about folding the right side so I don't know which is better. This is also an issue on high end mezuzahs where they leave a margin of blank klaf for k'dei lagol. Rav Friedlander did suggest that its better to cut the klaf and make a flap and fold it back rather than remove the piece completely. The best eitzah is, if possible, to use a case that doesn't require the klaf to be rolled tightly.
ReplyDelete