אות זיי"ן פסולה
הזיי"ן הזאת פסולה. הראש של הז' צ"ל עובר מב' הצדדים, וכאן אינה עוברת כמעט על צד ימין. וגם המעט שעוברת הוא בצורת עיגול שדומה לוי"ו
לכן יש לפסלה, ואין להתיר אפילו קריאת התינוק
How about the Bais of Uleovdo?
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Ink, Kosher vs. non-Kosher
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Question to Yosef Chaim B
Thank you for commenting on my ink article. In your comment you stated: "Many poskim disagree... Many rishonim have clearly stated the use of our ingredients." Would you please be kind enough to teach us (so I can include it in the article) which Poskim and what exactly and where did they say that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן that does not fail? We are not interested in biased פילפולים , or in those who said that דיו עשן is not being used because it fails easily or because it was not known how to make good quality דיו עשן. Nor are we interested in those who said to use עפצים וקנקנתום וגומא ואין לשנות when they discussed specifically the עפצים וקנקנתום type of ink. We are interested to find out where and who (if any) said explicitly, based on sources, that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן , even when there is דיו עשן of good quality that does not ...
I would be machshir with a שאלת תינוק.
ReplyDeleteThe problem with the above ZAYIN is that the YERECH comes out way too close to the right edge of the ROSH and the head is rounded on the right. Therefore, this letter has lost its shape. As such, I agree with R. Moshe, that even the reading of a TINOK would be of NO avail.
ReplyDeleteHowever, if the YERECH were to start in the MIDDLE and extend close to the right edge of the ROSH due to extra ink at the place where they both meet, in such a case, it would be KASHER as is, and a TINOK not required.
In any other (in between) case of SAFEK, I would agree with R. Yankev that a TINOK would definitely be of avail.
ז' ...ראשה צריך להיות עובר מב' צדדין שלא תדמה לוי"ו – לו, ב
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ובספרדית... ועובר על גופה משני צדדין אבל לא בשוה, כי הירך יוצא ממנה בצד ימין קרוב לסופו, ועל כל פנים נוטה מאמצע הראש לימין... – קול יעקב לו, ס"ק ז
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וכשספק על צד אחד אם זה הוי עובר כראוי או לא, בעי תינוק – מקדש מעט אות ז
וראה שו"ת צמח צדק אבן העזר סימן קסה עמ' כד, ד – כפי שמצויין על הצד בשו"ע אדה"ז לו, ד
בבקשה מי שיש לו מראה מקום לפסול ובפרט בלי שאלת תינוק, שיזכה את הרבים
Please take a look at Sefekot HaSofer - OT Zayin #9 & #10. Study the slight differences between both of these cases in order to understand why a case like the one above would be passul.
ReplyDeleteAs an aside, it's true that in many older Sephardic and Middle Eastern scripts the yerech appeared to reach the right edge of the ROSH. However, in this style of "velish" writing the letter always maintained a distinct shape.
Some of them, would be written similar to the previous post by R. Gutnick on "cheap stam" where showing a Tinok is considered only a CHUMRA. Others, would have the Rosh of the ZAYIN inclined at an angle (like in the Leningrad and Aleppo Codexes).
In all of the above cases, even though the YERECH extends to the right, the ROSH always remains SQUARE. It is the combination of the rounded flat head + the foot emerging way too close from the right side of the head that causes the ZAYIN in our case to loose it's shape. In such a case, a TINOK is of no avail.