Removing Atzi Chaim
is there any hakpada not to remove atzi chaim in order to make is easier to take on a plane?
How about the Bais of Uleovdo?
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Ink, Kosher vs. non-Kosher
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Question to Yosef Chaim B
Thank you for commenting on my ink article. In your comment you stated: "Many poskim disagree... Many rishonim have clearly stated the use of our ingredients." Would you please be kind enough to teach us (so I can include it in the article) which Poskim and what exactly and where did they say that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן that does not fail? We are not interested in biased פילפולים , or in those who said that דיו עשן is not being used because it fails easily or because it was not known how to make good quality דיו עשן. Nor are we interested in those who said to use עפצים וקנקנתום וגומא ואין לשנות when they discussed specifically the עפצים וקנקנתום type of ink. We are interested to find out where and who (if any) said explicitly, based on sources, that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן , even when there is דיו עשן of good quality that does not ...
Have you tried calling the airline? They may give you permission to take it on board even with eitz chayims. (Not that this answers your question but it's always the best option).
ReplyDeleteIt seems that one should try the most not to remove the atzei chayim because of the law "ain moridin", and this is considered horada b'kedusha, even temporarily.
ReplyDeleteObviously if there is no option, it probably can be done for the sake of the need of the sefer (see Rema YD 290).
I recall the bnei yona in discussion whether woman can sew on the eitz chaim, brings the rosh that the eitz of the seferr tora in the aron in be is hamikdosh must of been removed each time,and it's impossible that they made the Torah posul each time,therefore he concludes that it doesn't make it posul.
ReplyDeletePlease review the source since I've seen it a long time ago.
I recall the bnei yona in discussion whether woman can sew on the eitz chaim, brings the rosh that the eitz of the seferr tora in the aron in be is hamikdosh must of been removed each time,and it's impossible that they made the Torah posul each time,therefore he concludes that it doesn't make it posul.
ReplyDeletePlease review the source since I've seen it a long time ago.