I received this question via email. I am not really a klaf expert, I was wondering if anyone could answer this question: Dear Rabbi Gutnick, I am writing to you because a good friend of mine has put the idea into my head that the klaf in my tefillin were not really tanned and therefore are not kosher. He referred me to Megilla 19a re diftera. From the research that I have done so far, it seems that the klaf that is used today is tanned only with a lime wash. On all of the tanning websites I’ve seen so far, they say that the lime doesn’t accomplish tanning but only the removal of the hair and some other pre-tanning effects. Would you be able to explain to me or refer me to a website that explains how the tanning process that is used today takes the hide out of the category of diftera? Thank you very much.
Have you tried calling the airline? They may give you permission to take it on board even with eitz chayims. (Not that this answers your question but it's always the best option).
ReplyDeleteIt seems that one should try the most not to remove the atzei chayim because of the law "ain moridin", and this is considered horada b'kedusha, even temporarily.
ReplyDeleteObviously if there is no option, it probably can be done for the sake of the need of the sefer (see Rema YD 290).
I recall the bnei yona in discussion whether woman can sew on the eitz chaim, brings the rosh that the eitz of the seferr tora in the aron in be is hamikdosh must of been removed each time,and it's impossible that they made the Torah posul each time,therefore he concludes that it doesn't make it posul.
ReplyDeletePlease review the source since I've seen it a long time ago.
I recall the bnei yona in discussion whether woman can sew on the eitz chaim, brings the rosh that the eitz of the seferr tora in the aron in be is hamikdosh must of been removed each time,and it's impossible that they made the Torah posul each time,therefore he concludes that it doesn't make it posul.
ReplyDeletePlease review the source since I've seen it a long time ago.