A place for English speaking sofrim (scribes), magihim (examiners), rabbis and vendors of Stam (Torah, Tefillin and Mezuzah scrolls) from around the world to communicate, share ideas, ask questions and offer support and advice.
I just spoke with Rav Friedlander on asking a tinok this shailah. He feels that since children are used to the printed Nun Sofit, in which the leg protrudes from the right corner that a tinok will likely call even a very long Zayin as a Zayin and therefore it's best for a moreh horaah to pasken and not ask a tinok. However, in my humble opinion, if the moreh horaah is besafek and one tests a child on a number of Zayins and Nun pshutas (mixed in with other random letters) in this ksav and he proves to know his letters then it would be best to ask him and if need be, an adult can be asked by covering the surrounding letters.
It is greatly preferable to use a tinok proficient in osiyos stam. Most kids proficient in osiyos stam will know the difference between a zayin and nun pshutah is the length of the regel only, as they are identical on the top....
I received this question via email. I am not really a klaf expert, I was wondering if anyone could answer this question: Dear Rabbi Gutnick, I am writing to you because a good friend of mine has put the idea into my head that the klaf in my tefillin were not really tanned and therefore are not kosher. He referred me to Megilla 19a re diftera. From the research that I have done so far, it seems that the klaf that is used today is tanned only with a lime wash. On all of the tanning websites I’ve seen so far, they say that the lime doesn’t accomplish tanning but only the removal of the hair and some other pre-tanning effects. Would you be able to explain to me or refer me to a website that explains how the tanning process that is used today takes the hide out of the category of diftera? Thank you very much.
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
I just spoke with Rav Friedlander on asking a tinok this shailah. He feels that since children are used to the printed Nun Sofit, in which the leg protrudes from the right corner that a tinok will likely call even a very long Zayin as a Zayin and therefore it's best for a moreh horaah to pasken and not ask a tinok. However, in my humble opinion, if the moreh horaah is besafek and one tests a child on a number of Zayins and Nun pshutas (mixed in with other random letters) in this ksav and he proves to know his letters then it would be best to ask him and if need be, an adult can be asked by covering the surrounding letters.
ReplyDeleteIt is greatly preferable to use a tinok proficient in osiyos stam. Most kids proficient in osiyos stam will know the difference between a zayin and nun pshutah is the length of the regel only, as they are identical on the top....
DeleteWe agree.
ReplyDeleteMISHMERES STAM holds posul.
ReplyDeletei will post rabbi kleins tshuva that tinok doesnt help