Last week I posted some thoughts in response to a public lecture given by Rabbi Reuvain Mendlowitz regarding Ksav Chabad (the Alter Rebbe's ksav). I felt he did not represent the issue fairly, and since I had received questions about it from a number of people I felt it made sense to write a general response. After I posted my response on this forum, Rabbi Mendlowitz reached out to me by email and we ended up having a respectful and productive email exchange regarding the relevant issues surrounding Ksav Chabad. His position is a lot clearer to me now, and I think he also took certain things on board that I clarified with him. The purpose of the Stam Forum (at least back in it's heyday before all the whats app groups took over) was to connect sofrim from around the world, to promote achdus and build bridges, as well as to offer support and advice. In that spirit, I felt I should write a follow up post, to clarify some of the issues and misconception...
Harav Meir Mazuz allows writing a name on the bottom of the batim and/on the end of the back side of the retzuos (as long as the lettering isn’t raised). (Mekor Ne’eman 66 and 70)
ReplyDeleteAny other mekoros?
מלאכת שמים
ReplyDeleteThanks. Do you know where in the Meleches shamayim?
DeleteSee last paragraph in the בינה, סימן יט
Deletethank you! Interesting that it's not mentioned in any of the sources I note. Did you see any sources who bring this Meleches Shamayim?
DeleteThe only other 2 sources I've found are Zichron Eliyahu pages 365-366, based on Rama Mipano siman 38, not to write on back of batim and possibly not on back of retzuos
ReplyDeleteShu"t Shevet Hakehati 2:28 seems to okay writing on the back of the retzuos. Interestingly, Piskei Teshuvos presents this as a source to allow writing on the bottom of batim and retzuos but in his latest printing he leaves it out and writes not to write anything on the back, though he doesn't really bring a source to support it.
Keses Hasofer 26:4. Also based on Rama Mipano.
ReplyDelete