The International STa"M Forum

Hi. How many Mezuzahs should be on this door frame(s)? and where should they be positioned. To describe the frame: there are 4 glass panels the 2 middle panels are sliding glass doors. There are door posts separating each glass panel. There is currently a mezuzah at point C marked in the image. Many thanks

Our work always bring interesting things our way.  A few days ago I received a young Russian man working on his Doctoral PhD in a local university in my studio.  With him were very old Chabad tefillin which he wanted for me to restore the Batim. Upon seeing them I remarked, these are at least over 100 years old!  Yes, he remarked with much pride: "they span 5 generations!" The housings are 4.4 cm x 4.4 cm and are painted with a hard shinny lacquer finish similar to those used in old pill-sized tefillin from the period.  Besides encasing the entire batim, the paint also extends to the underside of the base creating a case of Hatzitzah for the wearer. Their construction is very different than our modern tefillin.  These would roughly fall into our category of Peshutim, but certainly not perudot.  The divisions for the four interior housings of the Shel Rosh are created by gluing three separate pieces of leather to the interior of the head compartment, while the divi

Here is the reverse of the PEN sheala, the regel is at least 2.5 kulmusin but it looks like a zain because it's next to the Pay, can you do a shealas tinok on it?

היו"ד אמנם כשרה ביחס לעצמה, אבל היא גדולה מדי ביחס לתיבה שבתוכה היא נמצאת - ויש כאן בעיה של "כתיבה תמה" של יחס האותיות בתיבה זו לזו, כמבואר בדברי האחרונים בבעיה של "פן" כאשר הנו"ן פשוטה אמנם כשרה, אך ליד הפ"א היא נראית כזיי"ן. ונראה שכאן מותר לתקנה בגרירה, למעט את עביה, כי אין חק תוכות אלא בעשיית צורת האות, וצורת היו"ד הזו עליה. ראה דוגמא נוספת:   פורום לנושאי סת"ם: יו"ד גדולה מדי

The bottom nibs are 76cm high

According to the SA Harav (and pashtus from the Shimusha Rabbah himself and also sefer Hatruma, Eshkol, Pri Megadim) the bayis shel yad need not be 2 etzbaos, which according to SA Harav refers to the ketzitzah (hence ketzitza is 4x4). Even according to those that it applies to the yad (See siman 32 Bach, Eliyahu Rabba and Be'er Heitev), this shiur is only lechatchila according to the Shimusha Rabba.On the other hand, according to the SA and Rama the bayis shel yad must fit on the muscle no higher than the 1/2 way point of the humerus bone. Presumably, a "4x4" bayis can't be accommodated within this space for some/many(?) bar mitzvah boys. If so, lechatchila, shouldn't a smaller bayis shel yad be (temporarily) chosen for such situations rather than to place the bayis higher up and rely on the Gra? (See Mishnah Brurah 27/4; Biur Halachah 32/41 “Ain Lo Shiur” in the name of Shulchan Shlomo; Aruch Hashulchan 27/4, who writes that one who has a sore and can'

ה"א הראשונה בשם המסומן אני חושש שזו שינוי צורת אות, בגלל הצטרפות כמה שינויים בצורתה

The hint is in the subject line.

אין לה מושב. (ולענ"ד אי אפשר להכיר האם זה טי"ת או חצי עיי"ן. במלים אחרות: איני יודע אם זה ט' שחסר מושבה, או עיי"ן שחסר מושבה)

I'm seeing more Ashkenazi sofrim who are not doing their own tiyug. While I expect this of sofrim writing low quality mezuzahs as they are knocking them out at the rate of upwards of 200 monthly and don't want to be "slowed down" by tiyug and their tiyug is likely of similar quality to their ksav so a metayeg would potentially do a better job, but even good sofrim are taking the lazy way out even though it's been our mesorah for the sofer to make tiyug, usually b'sha'as kesiva. I just saw an expensive 15cm mezuzah with tiyug that was obviously done by a metayeg. It had a metayeg's typical "signature"  little straight lines without ziyunim whenever in the vicinity of a letter above rather than take a few extra moments to make properly, particularly in a mehudar ksav, (laziness and amaratzus) tagei Yud, which few Ashkenazi sofrim do While he he was fairly successful in putting most of the Bedek Chaya tagin close to the left edge, there we

הממי"ם הללו פסולות כי עיקר גופן עגולה כסמ"ך, ולא מרובע כמ"ם. ולא מועיל העוקץ הקטן שהוסיף לעשותה מרובעת, כנגד ציורה הכללית של האות

http://collive.com/show_news.rtx?id=47795&alias=torah-in-australias-parliament

B"H Two questions for the forum, 1) Is there a minhag to place the Sifrei Torahs inside the Aron Kodesh in between Hakafos by a Hachnasos Sefer Torah? Any information on this would be helpful. 2) Why does the Rambam (Hilchos Tefilin UMezuzos 5:3) tell us which letters of the mezuzah need tagim, which mentions only a fraction of the Shatnez Ga'tz letters? See Shulchan Aruch (Orach Chayim 36:3).

If it is not possible to put up a mezuzah both on outer tefach of the doorpost (green) and under the mashkof (red), which of the two gets preference?

Here's the list provided by the Edah. I've put an asterick next to those that I'm not familiar with. If you're familiar with them please provide information. * אחדתא – ירושלים דוד סטאריק יצור מיוחד – ירושלים * התפילין – קרית ספר * חותם ההידור – ירושלים * נ. ראז – ירושלים סטאריק בתים מאכער יצור מיוחד – ירושלים עטרת תפילין – חיפה שיינפלד בתים – ירושלים דאסקאל תפילין – בני ברק טוטפות – שלמה נפתלי פדר – בני ברק * תפילין כהלכה – ירושלים * משה קרישבסקי – ירושלים * פריזנט – ביתר

Whose do you recommend? What hiddurim are included? Which hechsher?Please include contact info for maker.

I would greatly appreciate a psak lemaase from Rabbi Winer 

does it have a tzura?

Anyone has mare mekomos on the topic of  אם הגיה אפי' אות אחת מעלה עליו כאילו כתבו ?  in regards to if this could appy to the actual sofer and not the Torah owner. Gmar hatima tova