The International STa"M Forum

The psak I received from Rav Gavriel Zinner (Nitei Gavriel) some years back is that filling in the letters is permissable and not an issue of maase uman. He also suggested ensuring the eitz chayim were sewn on before Yom Tov, otherwise it should be done by a goy on chol hamoed and re-sewn by a yid after the Chag.

All you need is hot water and a syringe. Pretty simple solution for a very annoying problem.....

I am looking for Checklist and advice  for a Hachnasas Sefer Torah in a modern orthodox community Here is what I have so far..... Kulmus- best to get one that is long white and fluffy.... Dyo -  Eli Gutnick recommends  using the (kosher) rapidagraph ink which drys quickly  Make sure they are Shomer Shabbos, and vadi are gedolim,  if you can't be sure without embarrassing someone have them all just hold your hand. Zev M   If someone not shomer shabbos wrote you may need to erase and rewrite,,,,, if the sofer wrote with tevila or at least tevilas Ezra and the owner wants this standard maintained then the person filling in/completing an os should do the same. Yerachmiel Askotzky Paper – harieni kosev leshem kedushas seefer torah –  sample below with nikud   Transliterated Ask righty – lefty – advise write accordingly- if mixed (pmg posul to be a sofer) then offer to have him hold your hand. Say  the word being written together Thick plastic to cover the re

Are there poskim that permit shaving off the bottom of a Sefer Torah that is full of rips, in order to make it look nicer? I've seen it done and can't find a Matir.

By Rabbi Zushe Winner for COLlive All Sifrei Torah, Ashkenazi or Sefardi, have the exact same words and letters with the exception of one letter in the Torah in which there is a long standing debate. The spelling of the last letter of the word "dakah" in this week's Torah reading (Devarim 23:2) has two opinions, some spell the word with the letter hei and others spell it with an alef, the latter is also the Chabad custom. In the book "Pathways of the Prophets" (Artscroll, 2013) by Rabbi Yisroel Reisman, he raises questions about the propriety of the custom to spell "dakeh" with an aleph. Under the subtitle "The Chabad Sefer Torah" (p.351), Rabbi Reisman states "The Ashkenazic custom, like that of all non-Taimoni Sefardim is to spell dakah with a hei" and goes on to say that "it is preferable not to use this Sefer Torah". However, it must be noted that in reality this is not a Chabad invention but goes back to the earliest

היו"ד לא חובר לגוף הצד"י [כנראה הסופר שכח לחברו] - נראה לי שאסור לתקנה בתפלין ומזוזה משום כתיבה שלא כסדרן. ואע"פ שאין ליו"ד ירך כלל, מ"מ נראה ברור שיש כאן שתי אותיות יו"ד ונו"ן, אלא שליו"ד חסר רגל, וכל שנראה לעינים על ידי ההפסק שנשתנה לאותיות אחרות, א"א לתקנו. ואין זה דומה למה שנוהגים להקל בצד"י של כתב האר"י, כאשר ליו"ד יש ירך בצד שמאל, אלא שמופסקת מהגוף, דנוהגים להתיר תיקונה ע"י קריאת התינוק, כי על ידי הירך המהופך צורת הצד"י עליה, משא"כ בנידון דידן. ראה גם: https://hebrewstam.blogspot.com/2016/10/blog-post.html http://hebrewstam.blogspot.com/2015/11/blog-post_27.html http://hebrewstam.blogspot.com/2015/07/blog-post_89.html

Is this kosher? There is hekker ribuah underneath but no cut out on the top. (Someone just brought these back from Israel where they purchased this from a "top" sofer as a "top" pair of tefillin". Hmmm) (It is a basic halacha that for the ribuah of the titurah there must be a "cut out" on both sides between the titurah and maabarta that creates the two back corners of the titurah and defines the ribuah of the titurah)

Thoughts on the lamed of למען?

Do not try this yourself! Only a handful of people in the world can do this...it is not for the faint hearted (I was holding my breath watching this). Still beats rewriting the yeriya and well worth the few dollars they charge for this service...

When you enter home this room is on the left side.

I was shown this mezuzah. 3 questions: 1. How short is too short for a reish or daled? Here are 3 examples found: 2. Gimel: I have seen a gimel like this before (see image below), where both regalim seem to come from the gag, where as I understand it, it would be pasul. Here the left regel comes out of the right regel, but very close to the gag where it looks like its coming out the gag. Would this be a sheila l'tinok? 3: Peh pshuta: thoughts? As always I would appreciate your thoughts. Thanks, Daron

Found this Alef in Torah reading from yesterday... Not having too much experience, and I had not seen something like this before, I along with another sofer in the minyan  decided its a change in tsurah and we took out another sefer Torah. Is this a change in tsurah? After the service, we looked closer at this Sefer and noted many letters that were pasul and many questionable ones... Here is a snapshot of some of them. Would love to hear your thoughts on the Alef and the others too...

נראה לי שמותר לתקנה, כי צורתה ברור, וההפסק אינו ניכר כל כך. (דבר כזה, יש לבחון בראיה אמיתית במציאות, כי שינויים קטנים יכולים לשנות את השאלה) גם הב' של "בין" העקב משוך מדי ימינה, מ"מ כשרה.

In order to figure out the width of the amud I need to know the width of the Bnai Haman and the width of V'es then I can calculate the space to leave in between. (Will be according to Rav Elyashiv who holds the space should be 2x the width of both V'es and Bnai Haman. (For example, if Bnai Haman is 6cm and V'es is 4cm then the space in between is 20cm.

It may be a bit hard to see, but there is a mechika on the second line of Vehoyah. starts after the Lamed of LeAhavah and goes to the end of the line. How and why would this be done without a mechikas HaShem or shelo kisidran? (the daled and vav at the end of the line are not touching)

אמנם איני זוכר שיש דין מפורש בקרע המעברתא, מ"מ נראה שאין להכשיר קרע גדול כל כך. אבל אם ירצה לתפור עור או להדביק עור על המעברתא - כדי להיות המעברתא שלימה - רשאי.

I have the original edition from 5752. I recently saw another (new) sefer quote from him and what he says doesn't even remotely match what Rav Stern writes, at least in his original edition. If you have the later edition, let me know and I'd request a picture of a short piece to see if in fact, it's in the newer edition or just a mistake.

http://www.collive.com/show_news.rtx?id=50860

Is anyone familiar with this sefer? I've seen it quoted in Mishmeres Stam and Kesiva Tama.

Above are some photographs of a sefer Torah I have been called in to repair from time to time.  It as a sefer written on klaf mashuach, coated parchment. Over the past few years I have noticed fresh problems and cracking, occurring more frequently, to the point that there are currently several amudim that look like the pictures above. I have never previously agreed to undertake a comprehensive repair a mashuach torah scroll, because that nature of it is very difficult to work with (ink runs off the coating) and because of the coating, there is no guarantee how quickly letters will continue to crack. Once it starts, it doesn't stop, and it would be very difficult to guarantee continued Kashrus. I have recommended to the owners that it is beyond my scope and capabilities to work with such a sefer.  Furthermore, all of my usual  repairers that I outsource to in Israel, won't touch klaf moshuach seforim. Does anyone know of a reliable repairer of klaf mashuach? Perhaps someo